Pride & Rezjudice: An Adaptation is a lighthearted retelling of a classic love story from an Indigenous perspective. Elizabeth Benedict lives with her parents and sisters on Smoke River First Nation. Intelligent, creative and passionate about language learning, Elizabeth dreams of leaving her community to pursue a career in the arts. When she’s accepted into the fine arts program of a renowned university, the pieces of her future appear to fall neatly into place. But Elizabeth’s plans are thrown up in the air when Charles Bingley and the handsome and infuriating Mr.
Spirit & Intent: A Collection of Short Stories and Other Writings is an illustrated collection of short stories and other writings exploring the importance of peace, the rights and responsibilities of Indigenous women, Treaties and reflections on the responsibilities that accompany treaty rights, as well as the importance of decolonization in healing and reconciliation.
If I Ever Get Out of Here tells the engaging story of seventh-grader Lewis "Shoe" Blake from the Tuscarora Reservation. Being the lone rez teen and being bused to a small town for his educations presents a challenge that resonates for many outsider students trying to fit in. Lewis has a new friend, George Haddonfield from the local Air Force base, but in 1975 upstate New York there is a lot of tension and hatred between Native Americans and Whites--and Lewis is not sure that he can rely on friendship.
The Clay We Are Made Of: Haudenosaunee Land Tenure on the Grand River is written by Susan M. Hill, a Haudenosaunee citizen (Wolf Clan, Mohawk Nation) and resident of Ohswe:ken (Grand River Territory). She is an associate professor of History and the Director of First Nations Studies at University of Western Ontario. The book presents a revolutionary retelling of the history of the Grand River Haudenosaunee from their Creation Story, through European contact, to contemporary land claims negotiations.
In Divided Unity: Haudenosaunee Reclamation at Grand River is the welcomed addition to the literature about Six Nations of the Grand River recent history of the 2006 land reclamation at Caledonia from an authentic, grassroots-based perspective. Theresa McCarthy is the Onondaga Bear Clan professor of Native American studies at the University at Buffalo.
Aboriginal Biographies: Athletes is one of the 2013 titles in Weigl Educational Publishers series about outstanding First Nation, Inuit, and Métis athletes. This title provides biographical details about the lives and careers of Tom Longboat Onondaga long distance runner; Colette Bourgonje Metis paralympic racer; Alwyn Morris Mohawk Olympic kayaker; Richard Peter Cowichan wheelchair basketball; Monica Pinette Metis pentathlete; and Jordin Tootoo Inuk hockey player.
The Thomas Indian School and the "Irredeemable" Children of New York is an important history that significantly contributes to the history of settler colonial schooling by documenting a distinctively different kind of Indian School: non-federal, state run, horrifically committed to the idea of the ‘irredeemable’ Indian child. K. Tsianina Lomawaima
The Rotinonshonni: A Traditional Iroquoian History Through the Eyes of Teharonhia:wako and Sawiskera by Mohawk scholar Brian Rice offers a comprehensive history based on the oral traditions of the Rotinonshonni Longhouse People, also known as the Haudenosaunee or Iroquois. Drawing upon J. N. B. Hewitt’s translation and the oral presentations of Cayuga Elder Jacob Thomas, Rice records the Iroquois creation story, the origin of Iroquois clans, the Great Law of Peace, the European invasion, and the life of Handsome Lake.
Who Are These People Anyway? told by Chief Irving Powless Jr. of the Onondaga Nation is a valuable addition to the understanding of Haudenosaunee worldview. Edited by Lesley Forrester the volume in Syracuse University Press the Iroquois and Their Neighbors series offers readers a fine example of Iroquois oral history recorded as a collection of Haudenosaunee teachings. Irving Powless Jr. has been a chief of the Beaver Clan of the Onondaga Nation since 1964.