Pathways for Remembering and Recognizing Indigenous Thought in Education: Philosophies of Iethi’nihsténha Ohwentsia’kékha (Land) is an exploration into some of the shared cross-cultural themes that inform and shape Indigenous thought and Indigenous educational philosophy. These philosophies generate tensions, challenges, and contradictions that can become very tangled and messy when considered within the context of current educational systems that reinforce colonial power relations. Sandra D.
Read, Listen, Tell: Indigenous Stories from Turtle Island is a critical reader of Indigenous literatures that features contributions from authors from across Turtle Island (North America). The book explores core concepts at the heart of Indigenous literary criticism, such as the relations between land, language, and community; the variety of narrative forms in Indigenous stories; and the continuities between oral and written forms of expression.
Abenaki Daring: The Life and Writings of Noel Annance, 1792-1869 is the story of Noel Annance (1792-!869) who was born in St. Francis, Quebec, attended Dartmouth College, participated as an officer during the War of 1812, and participated in the fur trade. From his writings readers
Residential Schools, With the Words and Images of Survivors, A National History EPUB honours the survivors, the former students, who attended residential schools. Designed for the general reader this accessible, history offers a first-person perspective of the residential school system in Canada, as it shares the memories of more than 70 survivors from across Canada as well as 125 archival and contemporary images (65 black & white photographs, 51 colour, some never before published).
Trickster Chases the Tale of Education considers the work of educators and Mi'kmaw community members, whose collaborative projects address the learning needs of their people in keeping with the recommendations from the Truth and Reconciliation Commission. Writing in the form of a trickster tale, Sylvia Moore contrasts Western logic and Indigenous wisdom by presenting dialogues between her own self-reflective voice and the voice of Crow, a central trickster character, in order to highlight the convergence of these two worldviews in teaching and learning.
A National Crime: The Canadian Government and the Residential School System, 1879-1986 is the 2017 reissue of University of Manitoba Press's groundbreaking history of the residential schools that exposed details of the system that sought to "civilize" and Christianize thousands of Indigenous children. Almost 20 years ago A National Crime by historian John S. Milloy's outstanding history was released.
Canoe Kids Volume 3 Mi'kmaq is the third issue of the publication designed as a family book for kids all ages. The mandate for the full-colour book is Exploring Indigenous Cultures through Authentic Indigenous Voices. This third Volume focuses on the Mi'kmaq located in Newfoundland. Articles include background about the Mi'kmaq of the North Atlantic Shores; Canoes; Harvesting Foods; and Respecting Mother Earth in Newfoundland. Throughout the text the editor has included colourful photographs of the geography, people, and animals living in Newfoundland.
The Education of Augie Merasty: A Residential School Memoir is the 2017 new edition of Joseph Auguste Merasty's memoir. Merasty attended St. Therese Residential School in Sturgeon Landing, Saskatchewan, from 1935 to 1944. He now lives in Prince Albert, Now a retired fisherman and trapper, the author was one of an estimated 150,000 First Nations, Inuit, and Metis children who were taken from their families and sent to government-funded, church-run schools, where they were subjected to a policy of aggressive assimilation.
Je Ne Suis Pas Un Numéro is the French language edition of I Am Not a Number by Jenny Kay Dupuis. It is the first French language children's picture book by the Ojibwe educator from Nipissing First Nation in Ontario. Dupuis retells the story of her grandmother Irene Couchie Dupuis taken to residential school at the age of eight in 1928. The book opens with the distressing image of the Indian agent standing in the doorway demanding that the eldest three children of Mary Ann and Ernest Couchie attend Spanish Indian Residential School.