Reclaiming Tom Longboat: Indigenous Self-Determination in Canadian Sport is by Janice Forsyth, Fish River Cree and Peguis First Nation, Manitoba and the 2002 Tom Longboat Regional Award for Ontario at the North American Indigenous Games winner. Reclaiming Tom Longboat documents the history of the Tom Longboat Awards and a new direction for thinking about the awards and their role in reimagining Indigenous involvement in Canadian sports through administrative, statistical and cultural layers.
Signée par Sylvie Nicolas, cette traduction du recueil d’essais et de chroniques humoristiques de Drew Hayden Taylor, The Best of Funny, You Don’t Look Like One (Theytus Books, 2015), permet aux francophones de découvrir pour la première fois l’œuvre unique de l’auteur ojibwe. Après avoir fait rire (et réfléchir) de nombreux lecteurs grâce aux quatre tomes de Funny You Don’t Look Like One, Taylor a choisi de rassembler ses meilleurs textes en tant qu’observateur ojibwe aux yeux bleus.
From Wardship to Rights: The Guerin Case and Aboriginal Law is by Jim Reynolds, former general council for the Musqueam Indian Band in Vancouver. He has practiced, taught, and written about Aboriginal law for four decades, and has acted for clients in major litigation advancing Aboriginal rights, including the Guerin case, as well as in many economic development projects. He has numerous publications, the most recent being Aboriginal Peoples and the Law: A Critical Introduction. From Wardship to Rights, tells the story of a First Nation's quest for justice.
Traditional, National, and International Law and Indigenous Communities is edited by Marianne O. Nielsen and Mississippi Choctaw Karen Jarratt-Snider. The research in this volume focuses on the resurgence of traditional law, tribal-state relations in the United States, laws that have impacted Native American women, laws that have failed to protect sacred sites, the effect of international conventions on domestic laws, and the role of community justice organizations in operationalizing international law.
Indigenous Environmental Justice is edited by Karen Jarratt-Snider, Mississippi Choctaw, and Marianne O. Nielsen. This volume clearly distinguishes Indigenous environmental justice from the broader idea of environmental justice, detailing examples from recent environmental injustices in Indian Country.
Niqiliurniq: A Cookbook from Igloolik is compiled by Micah Arreak, Annie Desilets, Lucy Kappianaq, Glenda Kripanik, and Kanadaise Uyarasuk, who live in Igloolik, Nunavut. Niqiliurniq is a collection of recipes bringing together healthy traditional foods like seal, Arctic char, and caribou with store bought produce to create delicious meals that are an alternative to pre-packaged foods. Food safety, storage and information on how to build a healthy, nutritious diet is included in this book and will appeal to all levels of cooks. The tasty recipes are from the land and sea.
Birdie is the outstanding debut novel by Cree law professor and activist Tracey Lindberg. A member of the As’in’i’wa’chi Ni’yaw Nation Rocky Mountain Cree she has a doctoral degree in law as well as law degrees from the University of Ottawa, Harvard Law School and the University of Saskatchewan. She was awarded the Governor General’s Gold Medal, the most prestigious award given to a doctoral student in humanities.
Awakening: Our Ancestor's Lines Revitalizing Inuit Traditional Tattooing is gathered and compiled by Angela Hovak Johnston. This work is an eight year project, which began as Angela Hovak Johnston's personal journey to permanently ink herself with the ancient symbols that were worn by her Inuit ancestors. In tattooing knowledge and skills are passed on continue the tradition. The stories shared in this book are personal journeys of modern Inuit women who inherited the right to be tattooed for strength, beauty, and existence, and to reclaim their history.
Our Hearts Are As One Fire by Jerry Fontaine is a vision shared. A manifesto. This remarkable work draws on Ojibway-, Ota’wa-, and Ishkodawatomi-Anishinabe world views, history, and lived experience to develop a wholly Ojibway-Anishinabe interpretation of the role of traditional leadership and governance today. Taking as his starting point the idea that Anishinabeg need to reconnect with non-colonized modes of thinking, social organization, and decision making in order to achieve genuine sovereignty, Jerry Fontaine (makwa ogimaa) looks to historically significant models.