Hockey With Dad is written by Willie Sellars, a Member of the Williams Lake Indian Band of the Secwepemc Nation; and illustrated by Nelson White, of Flat Bay First Nation Band (No'kmaq Village) in Flat Bay, Newfoundland. This story is about Little Brother stepping on to the ice to play in the Championship game after a team member is injured. He always wanted to be part of the lineup, where Big Sister is the ace forward. The closer the game gets though, the more nervous he becomes. Can he make his family proud with their long history of playing hockey?
The Fourth World: An Indian Reality, is a foundational work of radical anticolonialism and is back in print after being originally published in 1974, The Fourth World is a critical work of Indigenous political activism that has long been out of print. George Manuel (Secwepemc), a leader in the North American Indian movement at that time, with coauthor journalist Michael Posluns, presents a rich historical document that traces the struggle for Indigenous survival as a nation, a culture, and a reality.
Kamloopa: An Indigenous Matriarch Story, is a play written by Kim Senklip Harvey, a proud Nation member of the Syilx, and Tsilhqot'in with Ancestral ties to the Dakelh, Secwepemc and Ktunaxa communities. In Kamloopa, the largest Powwow on the West Coast, this high-energy Indigenous matriarchal story follows two urban Indigenous sisters and a lawless Trickster who face our postcolonial world head-on as they come to terms with what it means to honour who they are and where they come from. But how to go about discovering yourself when Christopher Columbus allegedly already did that?
Secwepemc Nation (Shuswap) author Garry Gottfriedson's Clinging to Bone digs into the marrow, heart and soul of the human condition. Looking deeply into the Secwepemc (Shuswap) world of today, he examines betrayal, grief, love and survival. He states, "the broken winged sparrows are lost in flight, surviving starvation in the empty belly of wind." In "Foreigner" he describes how "my skin is the scent of Secwepemcúlucw / a rez Indian, a foreigner / in my own homeland / can you imagine that?" (where "Secwepemcúlucw" means land of the Shuswap).
Indigenous Peoples and Dementia: New Understandings of Memory Loss and Memory Care is edited by Wendy Hulko, Danielle Wilson, and Jean E. Balestrery. In 2017 Canada passed legislation to create a national dementia strategy. Commissioned provincial reports refer to the reduction of the ‘economic burden of dementia’ with little emphasis on persons with dementia as citizens who had rights to dignity and care.
Assembling Unity, Indigenous Politics, Gender, and the Union of British Columbia Indian Chiefs (UBCIC) by Sarah Nickel begins with the establishment of the UBCIC in 1969 at Tk’emlups te Secwepemc at the Kamloops Indian residential school with the assembly of 150 delegates. This was the first meeting of 200 First Nations bands in what is now British Columbia. UBCIC was therefore a pan-Indigenous political organization in united support against the White Paper introduced the same year by Pierre Trudeau, proposing to abolish the Indian Act, terminate treaties, and eliminate special status.
The Reconciliation Manifesto, Recovering the Land Rebuilding the Economy is introduced by Grand Chief Ronald Derrickson and is Arthur Manuel’s call to action. Here Grand Chief Derrickson introduces the final draft of Arthur Manuel’s ideas. In this step-by-step approach on where Indigenous peoples are today as nations, how they arrived at this point and where they are headed, this book offers reconciliation guidance. Arthur Manuel also explored ideas and hidden struggles of Indigenous resurgence.
L'histoire du chandail orange is the French language edition of The Orange Shirt Story by Phyllis Webstad, Northern Secwepemc (Shuswap) from the Stswecem’c Xgat’tem First Nation (Canoe Creek Indian Band) The authors relates her true story explaining the history behind Orange Shirt Day held each Septem
The Orange Shirt Story by Phyllis Webstad, Northern Secwepemc (Shuswap) from the Stswecem’c Xgat’tem First Nation (Canoe Creek Indian Band), explains the truth behind Orange Shirt Day held each September 30th. The storyteller describes her first day attending St. Joseph's Mission residential school in Williams Lake, B.C., in the 1970s. On this memorable day the young Phyllis wore a new orange shirt purchased by her grandmother. Upon arriving at the residential school the shirt was removed from Phyllis and never returned by the nuns operating the school.
Two Plays About Residential School (Indigenous Education Press) honours the fearless voices of residential school survivor Larry Loyie (Cree, 1933-2016) and intergenerational survivor Vera Manuel (Secwepemc / Ktunaxa, 1949-2010). In the early 1990s, these award-winning authors wrote about their individual experiences of residential schools.