Daniels v. Canada: In and Beyond the Courts, is edited by Métis scholar Chris Andersen and Nathalie Kermoal. In Daniels v. Canada the Supreme Court determined that Métis and non-status Indians were “Indians” under section 91(24) of the Constitution Act, 1867, one of a number of court victories that has powerfully shaped Métis relationships with the federal government. However, the decision (and the case) continues to reverberate far beyond its immediate policy implications.
Sharing the Land, Sharing a Future: The Legacy of the Royal Commission on Aboriginal Peoples is edited by Katherine Graham and David Newhouse, Onondaga from the Six Nations of the Grand River territory. Sharing the Land, Sharing a Future looks to both the past and the future as it examines the foundational work of the Royal Commission on Aboriginal Peoples (RCAP) and the legacy of its 1996 report. It assesses the Commission’s influence on subsequent milestones in Indigenous-Canada relations and considers our prospects for a constructive future.
Dammed: The Politics of Loss and Survival in Anishinaabe Territory is by Brittany Luby, (Anishinaabe-kwe, atik totem) who is the many-greats granddaughter of Chief Kawitaskung, an Anishinaabe leader who signed the North-West Angle Treaty of 1873. Dammed explores Canada’s hydroelectric boom in the Lake of the Woods area. It complicates narratives of increasing affluence in postwar Canada, revealing that the inverse was true for Indigenous communities along the Winnipeg River. "Dammed" makes clear that hydroelectric generating stations were designed to serve settler populations.
In Good Relation: History, Gender, and Kinship in Indigenous Feminisms, edited by Sarah Nickel, Secwépemc, and Amanda Fehr is divided into three thematic sections: Broadening Indigenous Feminisms looks beyond established categories and spaces to consider historical expressions of Indigenous feminism, transnational and regional experiences, violence, representation, and resistance; Queer, Two-Spirit, Transgender Identities and Sexuality envisions Indigenous feminism as a concept with wide ranging applicability through intersections with Indigenous queer studies; and, Multi-generational Femin
In Implicating the System: Judicial Discourses in the Sentencing of Indigenous Women, Elspeth Kaiser-Derrick’s work links the overrepresentation and intergenerational aspect of Indigenous clients involved in sex work at 80%. Other findings including from the Department of Justice Canada directly relate this to particular and distinctive historical and political processes entrenched in the colonial process.
Pathways of Reconciliation: Indigenous and Settler Approaches to Implementing the TRCs Calls to Action is edited by Aimée Craft, an Indigenous (Anishinaabe-Métis) lawyer (called to the Bar in 2005) from Treaty 1 territory in Manitoba, and Paulette Regan, an independent scholar, researcher, public educator and co-facilitator of an intercultural history and reconciliation education workshop series and formerly the research director for the Truth and Reconciliation Commission of Canada. This book is part of the Perceptions on Truth and Reconciliation 2.
In Distorted Descent: White Claims of Indigenous Identity, Darryl Leroux explores the specifics of a social phenomena - a shifting of identity - where otherwise white, French descendants in Canada identity as Indigenous based on their Indigenous ancestors born between 300 and 375 years ago and representing about 200 000 people.
Settler City Limits: Indigenous Resurgence and Colonial Violence in the Urban Prairie West is edited by Heather Dorries, Robert Henry, David Hugill, Tyler McCreary, and Julie Tomiak, some of whom have ancestral connections to Indigenous communities and others descendent from settlers. In Settler City Limits they discuss anti-Indigenous public policy, how the relationship to territory is shaped by political forces, and how Indigeneity and settler colonialism is interpreted in urban studies.
Injichaag, My Soul in Story is a book of Anishinaabe poetics in art and words by Rene Meshake (Anishinaabe Elder) with Kim Anderson (Cree/ Métis writer and friend). In Injichaag, ‘my soul’, in Anishinaabemowin, Rene Meshake has the power to choose, to desire, and to be angry and so chooses to tell his story through a collection of short pieces of Indigenous literature.
Tshaukuesh Elizabeth Penashue, Labrador Innu cultural and environmental activist, is well known within and beyond the Innu Nation. She is the recipient of the National Aboriginal Achievement Award and has an honorary doctorate from Memorial University. This book began as her diary, written in Innu-aimun, with entries from 1987 to 2016, offering a detailed account of her day-to-day life, as well as reflections on Innu land, politics, culture and history. The diary was also a way for her to prepare speeches, court appearances and interviews.