In Good Relation: History, Gender, and Kinship in Indigenous Feminisms, edited by Sarah Nickel, Secwépemc, and Amanda Fehr is divided into three thematic sections: Broadening Indigenous Feminisms looks beyond established categories and spaces to consider historical expressions of Indigenous feminism, transnational and regional experiences, violence, representation, and resistance; Queer, Two-Spirit, Transgender Identities and Sexuality envisions Indigenous feminism as a concept with wide ranging applicability through intersections with Indigenous queer studies; and, Multi-generational Femin
In Implicating the System: Judicial Discourses in the Sentencing of Indigenous Women, Elspeth Kaiser-Derrick’s work links the overrepresentation and intergenerational aspect of Indigenous clients involved in sex work at 80%. Other findings including from the Department of Justice Canada directly relate this to particular and distinctive historical and political processes entrenched in the colonial process.
Pathways of Reconciliation: Indigenous and Settler Approaches to Implementing the TRCs Calls to Action is edited by Aimée Craft, an Indigenous (Anishinaabe-Métis) lawyer (called to the Bar in 2005) from Treaty 1 territory in Manitoba, and Paulette Regan, an independent scholar, researcher, public educator and co-facilitator of an intercultural history and reconciliation education workshop series and formerly the research director for the Truth and Reconciliation Commission of Canada. This book is part of the Perceptions on Truth and Reconciliation 2.
In Distorted Descent: White Claims of Indigenous Identity, Darryl Leroux explores the specifics of a social phenomena - a shifting of identity - where otherwise white, French descendants in Canada identity as Indigenous based on their Indigenous ancestors born between 300 and 375 years ago and representing about 200 000 people.
Settler City Limits: Indigenous Resurgence and Colonial Violence in the Urban Prairie West is edited by Heather Dorries, Robert Henry, David Hugill, Tyler McCreary, and Julie Tomiak, some of whom have ancestral connections to Indigenous communities and others descendent from settlers. In Settler City Limits they discuss anti-Indigenous public policy, how the relationship to territory is shaped by political forces, and how Indigeneity and settler colonialism is interpreted in urban studies.
Injichaag, My Soul in Story is a book of Anishinaabe poetics in art and words by Rene Meshake (Anishinaabe Elder) with Kim Anderson (Cree/ Métis writer and friend). In Injichaag, ‘my soul’, in Anishinaabemowin, Rene Meshake has the power to choose, to desire, and to be angry and so chooses to tell his story through a collection of short pieces of Indigenous literature.
Tshaukuesh Elizabeth Penashue, Labrador Innu cultural and environmental activist, is well known within and beyond the Innu Nation. She is the recipient of the National Aboriginal Achievement Award and has an honorary doctorate from Memorial University. This book began as her diary, written in Innu-aimun, with entries from 1987 to 2016, offering a detailed account of her day-to-day life, as well as reflections on Innu land, politics, culture and history. The diary was also a way for her to prepare speeches, court appearances and interviews.
Honouring the Strength of Indian Women is a combination of many efforts inspired by Vera Manuel. Manuel’s dramatherapy groups generated several scripts and selected poems, plays, photos, short stories were collated by University of Manitoba Press First Voices, First Texts and The People and the Text project, from protected and archived works by Emalene Manuel, Vera’s sister.
Kayanerenko:wa The Great Law of Peace written by Kayanesenh Paul Williams is an important addition to the literature about the Haudenosaunee and their founding principles of governance carried within the Great Law of Peace. Legal scholar, negotiator and historian, Paul Williams brings his personal experiences and legal knowledge and skills to the presentation of the Great Law in a highly accessible written text.
Structures of Difference: An Indigenous Life and Death in a Canadian City presents an accessible account about the life and death of 45-year old Brian Sinclair and the consequent inquiry into his death in the emergency room of a Winnipeg hospital in 2008. Left untreated and unexamined after 34 hours of waiting, this Ojibwe man required a simple catheter change but due to racism and inherent discrimination hospital staff ignored the patient leaving him to die seated in his wheelchair.