Indigenous Life in Canada: Past, Present, Future; Employment and Education is part of a set of 32-page books by Coast2Coast2Coast and published by Beech Street Books. Designed for elementary students from grades 4 to 7 the books offer an introduction to Indigenous life in Canada in the past, present and future. The content consultant for Employment and Education is Dennis McPherson, band member of Couchiching First Nation and Associate Professor of Indigenous Learning, Lakehead University.
La vie autochtone au Canada: au passé, au présent et au futur : Les pensionnats autochtones (Indigenous Life in Canada: Past, Present, Future, Residential Schools) is part of a set of 32-page books produced by Red Line Editorial for Beech Street Books and edited by Marie Pearson. Designed for elementary students from grades 4 to 7 the books offer introductions to the history of Indigenous Peoples in the story of Canada. Residential School by Heather Hudak has six chapters. Chapter one defines residential schools by discussing culture, false stereotypes, missionaries and government action.
Le chandail orange de Phyllis (Phyllis’s Orange Shirt) is written by Phyllis Webstad who is Northern Secwépemc (Shuswap) from the Stswecem’c Xgat’tem First Nation, translated by Marie-Christine Payette, and illustrated by Brock Nicol. This book is an adaptation of Phyllis’s The Orange Shirt Story. Phyllis’s Orange Shirt is suitable for 4 to 6 year-olds and while based on the original story, this version has been simplified, shortened, has a rhyming scheme and gentler images. This is Phyllis’s story of living on the Dog Creek Reserve picking berries, gardening and fishing.
Le présent document est un excellent outil pour l’enseignante ou l’enseignant de même qu’un incitatif pour l’élève à découvrir le monde qui l’entoure. Il encadre l’enquête dans l’environnement, enquête qui est façonnée par les questions et les hypothèses formulées par l’élève – sa curiosité naturelle – pendant qu’il explore son environnement.
Braiding Sweetgrass has been updated with a new introduction from Robin Wall Kimmerer, an enrolled member of the Citizen Potawatomi Nation. In this bound in stamped linen cloth with a bookmark ribbon and a deckled edge, this second edition features five brilliantly colored illustrations by artist Nate Christopherson. Drawing on her life as an Indigenous scientist, and as a woman, Robin Wall Kimmerer shows how living beings - asters and goldenrod, strawberries and squash, salamanders, algae, and sweetgrass—offer us gifts and lessons, even if we've forgotten how to hear their voices.
Decolonizing and Indigenizing Education in Canada edited by Sheila Cote-Meek, an Anishnaabe-Kwe from the Teme-Augama Anishnabai, and Taima Moeke-Pickering, Maori of the Ngati Pukeko and Tuhoe Tribes from Aotearoa - New Zealand, is an expansive collection exploring the complexities of decolonization and indigenization of post-secondary institutions.
Dreaming in Color by Melanie Florence, of Cree and Scottish heritage, is a story about Jennifer McCaffrey. Jennifer or Jen has been working hard on her art for years and is thrilled when she is accepted to a prestigious art school. The school is everything she always thought it would be, mostly. There is one group of kids who seem to resent her and say she only got in because of her skin color. Jen knows she deserves to be there.
Spirit of the Grassroots People: Seeking Justice for Indigenous Survivors of Canada's Colonial Education System, is edited by Raymond Mason, a respected survivor, activist, and Elder who resides in Peguis First Nation, Manitoba; Jackson Pind and Theodore Michael Christou. Spirit of the Grassroots People is a firsthand account of the personal and political challenges Mason confronted on this journey – a memoir.
Return of the Forest Spirit: The Repatriation Journey of the G'spgolox Totem Pole, by Anders Björklund, Swedish ethnologist, and translated with commentary by Tom Ellett, includes a foreword by Amalaxa Louisa Smith, a direct descendant of Chief G'psgolox of the Xenaaksiala people of Kemano/Kitlope, British Columbia, and the eldest matriarch of the "House of G'spgolox." In the 1870s Chief G'psgolox of the Kitlope people in British Columbia encountered a spirit in the forest and erected a commemoration pole.