To Share, Not Surrender: Indigenous and Settler Visions of Treaty-Making in the Colonies of Vancouver Island and British Columbia, edited by Edited by Peter Cook, Neil Vallance, John Sutton Lutz, Graham Brazier and Hamar Foster, discusses how history and knowledge of Indigenous-settler conflict over land take the form of confidential reports prepared for court challenges. To Share, Not Surrender offers an entirely new approach, opening scholarship to the public and augmenting it with First Nations community expertise.
Moving the Museum: Indigenous and Canadian Art at the AGO edited by Wanda Nanibush and Georgiana Uhlyarik documents the reopening of the J.S. McLean Centre for Indigenous & Canadian Art with a renewed focus on the AGO’s Indigenous art collection. The volume reflects the nation-to-nation treaty relationship that is the foundation of Canada, asking questions, discovering truths, and leading conversations that address the weight of history.
Skyscrapers Hide the Heavens: A History of Indian-White Relations in Canada is the newly revised third edition by J. R. Miller. A professor of history at the University of Saskatchewan, Miller has made substantial additions to his comprehensive 1989 text. Miller views Indian-White relations within a four-stage framework. His original thesis remains unchanged but his revisions acknowledges the changes from Oka in 1990, the sovereignty issue, and the results of several recent court decisions such as Delgamuukw.
Treaty Words: For As Long As the Rivers Flow, is written by Aimée Craft, Anishinaabe-Métis, and an Indigenous lawyer; and illustrated by Luke Swinson, an Anishinaabe illustrator and member of the Mississaugas of Scugog Island First Nation. In Treaty Words, the first treaty that was made was between the earth and the sky. It was an agreement to work together. We build all of our treaties on that original treaty. This is the story of Mishomi and his granddaugher.
As Long As Grass Grows: The Indigenous Fight for Environmental Justice, from Colonization to Standing Rock by Dina Gilio-Whitaker, a member of Colville Confederated Tribes, explores the fraught history of treaty violations, struggles for food and water security, and protection of sacred sites, while highlighting the important leadership of Indigenous women in this centuries-long struggle or Indigenous environmental justice.
St. Peter's Indian Reserve: Articles & Reports (1859-1939) chronicles St. Peter’s Indian Reserve, which was part of the original Selkirk Treaty signed on July 18, 1817 and Treaty 1 signed on August 3, 1871. In St. Peter's Indian Reserve, step back in time with this collection of newspaper articles covering St. Peter’s Indian reserve from 1859-1939. Compiled by Craig Charbonneau Fontaine, these articles offer many different glimpses of this once thriving and flourishing reserve north of present-day Selkirk, Manitoba. The compilation demonstrates St.
Brotherhood to Nationhood: George Manuel and the Making of the Modern Indian Movement by Peter McFarlane and Dorren Manuel, Secwepemc/Ktunaxa) is the 2nd edition of this book. This updated edition is charged with fresh material and new perspectives of the groundbreaking biography From Brotherhood to Nationhood and brings George Manuel and his fighting tradition into the present. George Manuel (1920–1989) was the strategist and visionary behind the modern Indigenous movement in Canada.
Let the People Speak: Oppression in a Time of Reconciliation author and journalist Sheilla Jones raises an important question: are the well-documented social inequities in Indigenous communities--high levels of poverty, suicide, incarceration, children in care, family violence--the symptoms of this long-standing, institutionalized powerlessness? If so, the solution lies in empowerment.
Our Hearts Are As One Fire by Jerry Fontaine is a vision shared. A manifesto. This remarkable work draws on Ojibway-, Ota’wa-, and Ishkodawatomi-Anishinabe world views, history, and lived experience to develop a wholly Ojibway-Anishinabe interpretation of the role of traditional leadership and governance today. Taking as his starting point the idea that Anishinabeg need to reconnect with non-colonized modes of thinking, social organization, and decision making in order to achieve genuine sovereignty, Jerry Fontaine (makwa ogimaa) looks to historically significant models.